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NEW QUESTION: 1
American history scholars generally attribute formation of the League of Indian Nations to Degandawida,
who convinced the warring and fiercely autonomous Iroquois nations to embrace his radical idea for a
league by tying it to familiar Iroquois customs and institutions. He associated the notion of peace and
partnership with the Iroquois custom by which the families of slain warriors adopted war prisoners into the
tribe. He invoked unquestioned social institutions as symbols, comparing the League to the traditional
Iroquois clan in which several families share a "Longhouse" and likening the Great Council, comprised of
representatives from each nation, to the Longhouse's ever-burning Council Fire. And he assigned to each
nation specific duties in order to assuage its fear of losing national identity. (For instance, he assigned to
the Onondagas, who were centrally positioned geographically, the role of perpetual hosts.) Perhaps most
persuasive, however, was how Degandawida's League replicated the power structure of the traditional
Iroquois clan. Each of the five Iroquois nations was comprised of matriarchal totemic clans in which the
chiefs were men, the clan heads were women, and the chief's children were considered members of his
wife's clan. Degandawida determined that the heads of each nation should select their League
representatives, thereby effectively precluding the possibility of League representatives passing their
power on to their sons, as well as decreasing the likelihood that a pro-war representative would be
appointed. Iroquois unification under the League lasted about two centuries, when disagreement as to
whether to become involved in the American Revolutionary war divided the Iroquois. The revolutionaries'
success and their subsequent encroachment upon Iroquois lands forced many Iroquois to resettle in
Canada, while those who remained behind lost respect from other Indian nations. The introduction of
distilled spirits led to widespread alcoholism and, in turn, to a rapid decline of the culture and population.
The Quakers' influence impeded, yet in another sense contributed, to this decline. By establishing schools
for the Iroquois and by introducing them to modern technology for agriculture and husbandry, the Quakers
instilled some hope for the future yet undermined their sense of national identity. Ironically, it was the
alcoholic halfbrother of Seneca, Cornplanter, the most outspoken proponent among the Iroquois for
assimilation of white customs and institutions, who revived the Iroquois culture. Around 1800, Handsome
Lake, a former member of the Great Council, established a new religion among the Iroquois that tied the
more useful aspects of Christianity to traditional Indian beliefs and customs. Lake's teachings quickly
became firmly entrenched among the Iroquois, sparking reunification and renewed confidence while also
curbing rampant alcoholism. Lake's influence is still evident today: many modern- day Iroquois belong
both to his religion and to one or another Christian sect.
The passage mentions all of the following developments as contributing factors in the decline of the
Iroquois culture EXCEPT for
A. discord among the nations regarding their role in the American Revolution
B. introduction of new farming technologies
C. territorial threats against the Iroquois nations
D. divisive power struggles among the leaders of the Iroquois nations
E. new educational opportunities for the Iroquois people
Answer: D
Explanation:
Nowhere in this passage does the author mention any power struggles among the leaders of the Iroquois
nations. Although the third paragraph does refer to a dispute among the Iroquois leaders, the dispute
involved the role that the Iroquois should play in the American Revolution (choice E).

NEW QUESTION: 2
When creating a schema repository, which property is required for all of the supported vendor databases?
A. database name
B. database code page
C. database server name
D. database user name
Answer: A

NEW QUESTION: 3
View the Exhibit to examine the output for the V$DIAG_INFO view. Which statements are true regarding the location of diagnostic traces? (Choose all that apply.)
Exhibit:

A. The location of the XML-formatted version of the alert log is /u01/oracle/diag/rdbms/orclbi/orclbi/alert.
B. The location of the text alert log file is /u01/oracle/diag/rdbms/orclbi/orclbi/alert.
C. The location of the trace file for the current session is /u01/oracle/diag/rdbms/orclbi/orclbi/trace.
D. The path to the location of the background as well as the foreground process trace files is /u01/oracle/diag/ rdbms/orclbi/orclbi/trace.
Answer: A,C,D